Just as the democratic statesman who sets out to plan economic life will soon be confronted with the alternative of either assuming dictatorial powers or abandoning his plans, so the totalitarian leader would soon have to choose between disregard of ordinary morals and failure. [As Obama claims to represent a new epoch of transparency, and yet a progressive group had to sue him to make him release the list of health industry lobbyists with whom his administration has met; or he proposes to rid the White House of lobbyists and then proceeds to appoint them to many positions.]  It is for this reason that the unscrupulous are likely to be more successful in a society tending toward totalitarianism. Who does not see this has not yet grasped the full width of the gulf which separates totalitarianism from the essentially individualist Western civilization.

The totalitarian leader must collect around him a group which is prepared voluntarily to submit to that discipline which they are to impose by force upon the rest of the people. That socialism can be put info practice only by methods which most socialists disapprove is, of course, a lesson learned by many social reformers in the past. [As the TARP program that began under Bush and continues under Obama was born of a closed-door meeting where the Treasury Department ordered bankers to sign the deal, take the money, and keep their mouths shut if they knew what was good for them.]  The old socialist parties were inhibited by their democratic ideals; they did not possess the ruthlessness required for the performance of their chosen task. It is characteristic that both in Germany and in Italy the success of fascism was preceded by the refusal of the socialist parties to take over the responsibilities of government. They were unwilling wholeheartedly to employ the methods to which they had pointed the way. They still hoped for the miracle of a majority's agreeing on a particular plan for the organization of the whole of society. Others had already learned the lesson that in a planned society the question can no longer be on what do a majority of the people agree but what the largest single group is whose members agree sufficiently to make unified direction of all affairs possible.  [The Obamunists are now faced with this dilemma -- a majority now oppose him and his plans, and yet both to save face and to expand his powers, he must impose his own edicts.]

To weld together a closely coherent body of supporters, the leader must appeal to a common human weakness. It seems to be easier for people to agree on a negative program — on the hatred of an enemy, on the envy of those better off - than on any positive task. The contrast between the "we" and the "they" is consequently always employed by those who seek the allegiance of huge masses. The enemy may be internal, like the "Jew" in Germany or the "kulak" in Russia, or he may be external. In any case, this technique has the great advantage of leaving the leader greater freedom of action than would almost any positive program.  [Or those fantasized greedy amputation-happy doctors, the scapegoats of Obama's rhetoric.]

Advancement within a totalitarian group or party depends largely on a willingness to do immoral things. The principle that the end justifies the means, which in individualist ethics is regarded as the denial of all morals, in collectivist ethics becomes necessarily the supreme rule. There is literally nothing which the consistent collectivist must not be prepared to do if it serves "the good of the whole," because that is to him the only criterion of what ought to be done. Once you admit that the individual is merely a means to serve the ends of the higher entity called society or the nation, most of those features of totalitarianism which horrify us follow of necessity. From the collectivist standpoint intolerance and brutal suppression of dissent, deception and spying, the complete disregard of the life and happiness of the individual are essential and unavoidable Acts which revolt all our feelings, such as the shooting of hostages or the killing of the old or sick, are treated as mere matters of expediency; the compulsory uprooting and transportation of hundreds of thousands becomes an instrument of policy approved by almost everybody except the victims. To be a useful assistant in the running of a totalitarian state, therefore, a man must be prepared to break every moral rule he has ever known if this seems necessary to achieve the end set for him. In the totalitarian machine there will be special opportunities for the ruthless and unscrupulous. Neither the Gestapo nor the administration of a concentration camp, neither the Ministry of Propaganda nor the SA or SS (or their Russian counterparts) are suitable places for the exercise of humanitarian feelings. Yet it is through such positions that the road to the highest positions in the totalitarian state leads. A distinguished American economist, Professor Frank H. Knight, correctly notes that the authorities of a collectivist state "would have to do these things whether they wanted to or not: and the probability of the people in power being individuals who would dislike the possession and exercise of power is on a level with the probability that an extremely tenderhearted person would get the job of whipping master in a slave plantation."

A further point should be made here: Collectivism means the end of truth. To make a totalitarian system function efficiently, it is not enough that everybody should be forced to work for the ends selected by those in control; it is essential that the people should come to regard these ends as their own. This is brought about by propaganda and by complete control of all sources of information. [So far the Obamunists have only gotten so far as attacking FOX News, Rick Santelli and other critics at CNBC, and the internet, and other such sources, verbally, and asking people not to watch or read them, and to inform on anyone who sends them information critical of Obama.]